Grace and Truth
Bible Ministries
We are
continuing our examination of intercession as a facet of prayer as
part of our study of the doctrine of Prayer as a mandate for the
believer in the PPOG for the church age. Phil 4:6; 1Thes 5:17;
We are presently examining
Paul's prayers for believers recorded in his letters so we can use
them as models for our own prayers.
Eph 1:15-21
records one of Paul's intercessory prayers for the believers at Ephesus.
This prayer is a prayer for them to reach spiritual maturity. It was written
about 8 years after he had first been there.
Paul was in Ephesus in 53- 55 AD, the Book of
Ephesians is written in 61-62 AD.
The city of Ephesus was the center of the cult of
Artemis the mythical twin sister of Apollo and Daughter of Zeus Artimus was
the the premier pagan god of Asia Minor in that day. The temple of Artemis
drew hundreds of thousands of worshipers there every year. The citizens of
Ephesus were also devotees of sorcery and magic ( Acts 19:19-20;
Paul's missionary team had a such a big impact
on the city that so many became believers that the businesses of those who made
images of Artemis and her temple were threatened. Acts 19:23-41;
These believers who had discontinued their
practices of sorcery, magic, and temple worship were now
advancing in the PPOG by means of Bible Doctrine and coming to know of
the spiritual resources available to them as believers.
Paul encouraged these believers by reviewing the investment each person
of the Trinity has made in them and all church age believers from
eternity past (Eph. 1:3-14).
He then recalls the prayer that he
continuously offered for their enlightenment regarding the Divine
resources available to them in the PPOG that is revealed in the mystery
doctrine of the church age.
Eph 1:15;
Paul knew them well because as we saw in Act 19 he was there when they became
believers. He is now writing this from prison in Rome where he has heard
of their advance in the PPOG by means of Bible Doctrine.
Eph 1:16; Paul had
not stopped praying for them and thanking God for them. The believers at
Ephesus were some of the most positive believers in that day.
Eph 1:16b;
The phrase "making mention" is translated from the Greek (mneian
poioumenos) which implies that that Paul prayed for each individual
in Ephesus that he knew, by name.
It is one thing to pray generically for believers and
entirely another thing to pray specifically in detail for individuals who
we know, or have read about and have specific knowledge of.
Paul's prayer for the believers at Ephesus
indicates his thankfulness that they were advancing in the spiritual life and
his prayer for them is that they do not become distracted as they cross the
threshold into the adult spiritual life through the development of their
personal sense of destiny.
He is prayerful for them because they are in a
place of great potential but are also in a position of great
vulnerability to distraction from the spiritual life.
Eph 1:17; Paul
was praying was that God might give them "the Spirit of wisdom and
revelation" in order that the Ephesians might come to know know God
better.
Paul's prayer for the Ephesian believers and
all who would read his letter is that they would be given "a life-style of
wisdom and of disclosure in the knowledge [epignosis] from God". This
life-style is one of problem-solving competence through the application of
doctrine to life and experience in the form of the divinely provided
problem-solving devices.
This spiritual life is also a life of continual
disclosure from the divine side and continual discovery from the believer's
side.
In the life-style of wisdom, the Holy Spirit, as
our indwelling mentor-teacher keeps on disclosing the special divine
intelligence from God for the Church Age believer by illuminating the
mystery-doctrine which is unique to this age which is recorded in epistles
to the churches such as Ephesians and Colossians.
The believer's spiritual life is one of wisdom
[sophia] and disclosure [apokalupsis].
The believers in Ephesus just like all believers
already had a human spirit and the indwelling of God the Holy Spirit. What they
needed was to grow up in the sphere of grace and knowledge by means of
metablized Bible Doctrine under the continuous mentorship of God the Holy
Spirit.
The word translated wisdom is the Greek word (Sophia
σοφία )
which is defined as epignosis Bible Doctrine in the stream of
consciousness which is available for application in the believer's life.
He was praying that they would have this epignosis
Bible Doctrine in their human spirit.... remember the (2) power options
of the spiritual life (FHS and BD ) and Operation Z. (The Holy Spirit
teaches the Human Spirit which teaches the Soul.)
Paul prayed that the Ephesian
believers might be filled with the wisdom and the revelation that only
God the Holy Spirit alone could provide through metabolized Bible Doctrine.
Paul wanted the Ephesian believers to be filled with the wisdom and
the disclosure which the Holy Spirit makes available to all believers by means
of epignosis knowledge from him.
The word translated revelation is the Greek word (ἀποκάλυψις apokalypsis)
which means to reveal, to disclose or to make known. The word translated
knowledge in this passage is ( ἐπίγνωσις epignosis ).
Wisdom comes from the testing and validation of the
knowlege that has been disclosed.
To Paul, nothing was more important than for
believers to have epignosis knowledge of God. To have an intimate personal
relationship with him by means of Bible Doctrine.
This is not simply an intellectual (gnosis)
knowledge of God, instead it is a more complete understanding of God that comes
through consistent persistent Perception, Metabolization and especially
Application of Bible Doctrine in the pressures of life.
Similar to what happened to Job after he passed the disaster
testing God permitted satan to inflict on him Job 42:5;
Net note 6
This epignosis knowledge of God is where the
believer becomes so confident in their relationship with God that they
leverage their knowledge of the assets which were conveyed to them as part of
their position as believers in union with TLJC and they apply
that Doctrine to their experiences and come to have confident
expectation in God as they see God coming through for them.
Spiritual Self Esteem
--> Spiritual Autonomy -->
Spiritual Maturity
Cognitave Self Confidence--> Cognitive
Independence--> Cognitive Invincibility
The apostle Paul prayed that this would become the
reality for the Ephesian believers as well as all other believers in the
church age.
© Copyright 2007, Michael Lemmon Bible Ministries.
World Rights Reserved.